Wednesday 7 January 2015

Gambian government statement on the events of 30 December - code name of President, Sheikh, Professor, Alhaji, Dr Yahya AJJ Jammeh was 'Chuck'

On Tuesday, 30th December, 2014, at 2am GMT, the State House was attacked by a well-equipped, well-funded group of Gambian terrorists living in the U.S.A., U.K., Germany and Senegal with support from their collaborators abroad with sophisticated automatic machine guns and assault rifles.

Five of these attackers launched their assault from the main gate of the State House by the Albert Market while the three others attempted to enter through the rear gate by Marina Parade.

The leader of the attackers was Lamin Sanneh (codename ‘Gibia’), a former Lieutenant Colonel of the Gambia Armed Forces and former Commander of the State Guards Battalion who was dismissed from the GAF and fled to Senegal and then to the U.S.

He was accompanied by Njaga Jagne (codename ‘Bandit’), a retired Captain of the US Army; Baboucarr Lowe, a former Warrant Officer Class 2 of the Gambia Armed Forces referred to as ‘Bai Lo’ who was wanted in connection with drugs and fled to Senegal and then to Germany; former Private Modou Njie (codename  ‘Mike’) of the Gambia Armed Forces and Private Landing Sonko (codename ‘Young’), an active member of the Gambia Armed Forces who was on study leave, was a former orderly of Ex-Lt. Col. Sanneh.

During the exchange of fire at the main gate, Sanneh and Jagne were killed. Lowe and Sonko escaped while Modou Njie was captured and is currently helping the intelligence and security services in their investigations. Glass windows and buildings pockmarked by bullets can be vividly seen by the gate.

The attackers from the rear gate included Musa Sarr, Ex-Lance Corporal of the Gambia Armed Forces (codename ‘Kampama’); retired US Army Sergeant Papa Faal and, Alhagie Nyass, a former personnel of the defunct Gambia National Gendarmerie and one Dawda Bojang. 

Faal positioned a heavy machine gun by the entrance of the Accidents & Emergency Unit of the Edward Francis Small Teaching Hospital and repeatedly fired rounds at the gate. Nyass who attempted to ram his vehicle into the gate was shot dead. Dawda Bojang who was dressed in military uniform and body armour and positioned by a heavy machine gun was also killed. Musa Sarr and Papa Faal fled leaving behind their equipment and military attires.

Other members of the group were stationed at Brufut Heights, some 25 kilometres from Banjul, the capital city. They were:

·      Cherno M Njie (codename ‘John’), the main sponsor of the attackers and proposed Interim Leader. He fled the country after the attack failed.

·      Alhagie Saidy Barrow (codename ‘X’) was the coordinator of the group, responsible for logistics and clearing of their weapons and other gadgets from the seaport.

·              Dawda Bojang, Ex-Private of Gambia Armed Forces who deserted in 2014.

·      Mustapha Faal is a Gambian resident in Germany. He deserted the group before the attack. His whereabouts are not known.

According to documents retrieved from the attackers, this group was to arrest and kill Service Chiefs and other individuals. The team was awaiting the taking over of the State House by the attackers and for the proposed leader, Cherno M. Njie to take over the reins of power. All the four escaped and Cherno M Njie and Papa Faal are facing legal charges in the United States.

After the confrontation and the defeat of the attackers by the security forces, a large quantity of arms was retrieved which included:

·      Two (2) Heavy Machine Guns with telescopic sights
·      Seventeen(17)  M&P 15 individual assault rifles with aiming devices
·      Nine (9) AKM automatic Assault Rifles
·      Four (4) Light Machine Guns
·      Three (3) pistols
·      One (1)  Night Vision Goggle, (although FBI reports that the group had two)
·      Eleven sat Pro Communication devices. 

    These gadgets  were intended to be used for communication among themselves and to communicate to the outside world when they have destroyed the communication infrastructure in the country after failing to capture the State House.

·      Seventeen (17)  body armour
·      Twenty (20) webbing jackets
·      Five (5) camel bags.

It is clear from the documents retrieved from the attackers that this operation was well-planned. The documents revealed their intention to destroy key infrastructure including the Central Bank of the Gambia building, Denton Bridge, GAMTEL House and Kotu Power Station among other national assets.

It was also discovered that the codename the attackers used to refer to the President of the Republic of The Gambia was “CHUCK”.  This is the same code name that the US Secret Services used to refer to His Excellency, the President during the last US-Africa Leaders’ Summit in Washington DC.

While we continue to assess the situation and developments, the Government of The Gambia under the leadership of His Excellency, the President, Sheikh Professor Alhaji Dr. Yahya A.J.J Jammeh assures all citizens, residents and all true friends of The Gambia near and far, that the security and stability of the Republic of The Gambia will never be compromised.

The Gambia will continue to depend only on Allah, the Almighty for the peace, security and prosperity of our proud and dignified people.

The Government of The Gambia thanks all those countries that have expressed their genuine goodwill and solidarity with The Gambia in the wake of this terrorist attack.

Thursday 1 January 2015

A Circus in the Sand

 Books for Peace

One of the most magical weeks of my life was the one I spent at the Hargeisa International Book Fair in July 2012. Like many things in Somaliland, I found it delightful, surprising and inspiring, a bit like opening a box of secret treasures.

I have chosen to write about the book fair because, in many ways, it represents in microcosm many of the good things about Somaliland. It also shows how challenges can be overcome because the very idea of holding such an event in Somaliland requires courage, imagination and determination.

When I wrote a blog post about the fair, a journalist from a respected international publication asked if I was joking, if I had made the whole thing up. For many outsiders, the idea of a book fair on Somali territory is impossible to imagine because for them the word ‘Somali’ is associated with piracy, terrorism, war and famine. Somaliland suffers from a similar image problem; most people don’t know it exists, and have no idea that it is relatively peaceful, with a functioning economy, society and political system.

Contributors to this book were asked to touch on some of twenty themes offered for discussion. They ranged from the environment to women’s empowerment, from youth employment to heritage and culture, from the diaspora to diplomacy. As I went through the list, I realised the Hargeisa International Book Fair embodied almost all of them.

One of my favourite sessions at the fair was the one entitled ‘The Future of Our Environment’. The environmental campaigner, Amina-Milgo Mahamud, showed us a film about how chopping down trees for charcoal is wrecking the Somali environment. There was a speech by the environmentalist, Ahmed Elmi, who looked quite the part with his enormous white beard and white cloth hat.

At the fair, I bought a wonderful book, written in English and Somali, called Environment in Crisis: Selected Essays with a Focus on the Somali Environment. I read about the precious resources of Somaliland, including the Zizyphus Tree, whose fruit makes a nourishing drink and whose leaves are used to make shampoo and face masks. The chapter started with a Somali proverb:

There is a big Zizyphus tree on the surface of the moon with leaves matching, at any given point of time, with the number of living people on the planet. When a baby is born, the tree brings forth a new leaf and when a person dies, his or her leaf withers away and falls from the tree.

I also read a chapter called ‘Me and My Toothbrush Tree’ about the Caday tree whose twigs are used to clean the teeth and freshen the breath. The next chapter was about Maydh Island, situated off the coast of Somaliland, which is rich in birdlife. I learned about the Dragon’s Blood Tree, which is so resilient that it can even grow out of vertical cliff faces. It gets its name from its red resin, which is used as lipstick, medicine and, to this day, as a varnish for violins.

The theme of ‘women’s empowerment’ was much in evidence as the book fair gave women more public space than they usually have in Somali society. Many of the presentations were by women, and several of the most intelligent questions and comments came from young women in the audience, who are often marginalised in Somali public life. Women also played a major role in activities taking place outside the main hall, selling books, refreshments, Somali handicrafts and clothes.

The Somali youth also had their day in the sun. Enthusiastic young members of book clubs from all over Somaliland were given the stage, as were young singers, dancers and actors. The Hargeisa International Book Fair was far more than just a book fair – there was also poetry, music, song, dance, theatre and more.
There was such enthusiasm for the fair that, from day one, there were far too many people to fit inside the large hall where the presentations were held. The organisers showed a typically Somali innovative spirit, technological know-how and ability to think on their feet by immediately setting up large screens outside the hall so people could see and hear what was going on inside.

The fact that so many young people came to the book fair revealed not only a thirst for knowledge, but also highlighted the lack of activity and entertainment for the youth of Somaliland. Being young and having nothing to do can be a dangerous combination. Just a few hundred kilometres to the south Hargeisa, many young Somalis were finding distraction by taking up arms and joining the various militia groups tearing apart Somalia.

I found myself thinking of this as I watched boys, dressed in animal print costumes, sailing through the air, forming giant human pyramids and throwing fire. They were members of the Somaliland Circus, which performed on the last day of the fair. They were the same age as those being forcibly recruited into the Islamist Al Shabaab movement and other armed groups, across the borders in Somalia.

The book fair, which by 2012 was in its fifth year, is the brainchild of the publisher, mathematician, computer analyst and inventor, Jama Musse Jama, who is based in Italy. As well as trying to revive Somali cultural life, much of which was destroyed by the long years of conflict, Jama says he also started the book fair for the youth:

“At the end of the day, I did it for young Somalis. Literature and culture give young people a wonderful way of growing up, and allow them to make their minds up for themselves. The book fair offers the Somali youth an alternative to guns; it gives them a platform to come together and express themselves. It helps fills the vacuum left behind after the war.”

Like so much in Somaliland, the book fair only works because of volunteers, from those who give their time to plan and organise the events, to the contributors who fly in from abroad. Young Somali volunteers ran the book stalls with great professionalism, writing out a neat receipt for every purchase. I ended up with many such receipts, as I could not resist the books on sale. Among my purchases were a trilingual Physics book, in Somali, English and Arabic, Somali translations of Anton Chekhov’s short stories and George Orwell’s Animal Farm, and a book called ‘Somalis do not Lie in Proverbs’, which was launched at the fair by the Russian Somali expert, Georgi Kapchits.

The Somali diaspora plays a prominent role in the book fair. Many of the organisers are based in Europe, and several of the speakers came from abroad, including the London-based author, Nadifa Mohamed, and the famous Somali poet, Said Salah, who is based in Minneapolis.

Much has been written about how the diaspora helps Somaliland economically, mainly through remittances. But the involvement of the diaspora in the book fair adds another dimension, showing how the global Somali community can enhance cultural life in Somaliland. However, the diaspora can also play a negative role by meddling destructively in politics from abroad, or running irresponsible media operations.

‘Those who stayed behind’ sometimes feel resentful towards members of the Somaliland diaspora who jet in from overseas to take up political posts or flash their money around during the summer holidays. But such feelings were not much in evidence at the book fair, when both ‘sides’ seemed to bring out the best in each other. As one of the main organisers of the fair, London-based Ayan Mahamoud, explains:

“The diaspora has both something to give to and something to learn from the book fair and Somaliland in general. We members of the diaspora should be humble enough to learn from those who have worked harder than us and have done the legwork. We are there to give people a platform to determine their own future, to bring together youth groups, women activists and members of the diaspora, who usually work in isolation from each other. The book fair brings together youth from different regions of Somaliland so they can learn from each other.”

The passionate engagement of the diaspora in the fair and other activities, and the amount of time it spends in Somaliland, suggests the word ‘diaspora’ is in some ways misleading in the Somali case, as so many people have a foot permanently in both worlds.

The book fair plays a significant diplomatic role for Somaliland. Jama Musse Jama says it is a good advertisement for the territory because it “shows that Somaliland exits and that Somaliland is cool”. The 2012 fair was treated to a surprise visit by the British ambassador to Somalia, Matt Baugh, and other senior European diplomats. Mr Baugh could not hide his delight as he listened to the presentations and wandered around the stalls. Security was discreet, a sharp contrast to the armoured vehicles and heavily-armed bodyguards he is used to in Mogadishu. The ambassador’s smile turned to slight embarrassment when he was presented with a huge Somaliland flag; Britain, like all other countries in the world, does not recognise Somaliland as an independent nation.

It was not only foreign diplomats who came to the fair. Other foreigners also took part, including an editor from Penguin Books, Helen Conford and the Korean-Brazilian film-maker, Iara Lee.

Helen Conford:

“When I arrived in Somaliland it didn't feel much like London (beside the
numerous English accents on the plane) but the Hargeisa Book Fair feltjust like the best Book Fairs and Literary Festivals I've attended. Iwas struck by the range of publishing and the palpable energy aroundculture; the mix of events and live performances, authors and debate. Itwas very professional - in the best sense of the word - and exhilaratingto be a part of.”

For the jazz clarinetist from New Orleans, Evan Christopher, who played with the ‘King of the Somali lute’, Hudaydi, his trip to Somaliland was the first he had ever made to Africa:

“In America, most people don’t know what Somaliland is, let alone where it is. The country is much greener than I expected. I thought it would be a desert! I didn’t expect to find so many similarities between the culture of Somaliland and the culture of New Orleans. It’s strange but both locales are dealing with a large exodus after, in our case, the devastating flooding or our city, and, in the case of Somaliland, of war. But, remarkably, in terms of the role of culture in the rebuilding process, I have found a lot of similarities.

The book fair has led to constructive dialogue and idea-sharing between Somaliland and Somalia, despite the often tense and unresolved relations between the two territories. The director of the Mogadishu-based Heritage Institute for Policy Studies, Abdi Aynte, has been to the Hargeisa book fair twice, and was so inspired that he wants to try out the same thing in Mogadishu:

“The message I got from the events was that of peace, prosperity and civility. As I returned to my native city of Mogadishu after almost 20 years in the diaspora to start a think tank, I thought that a book fair would restore the cultural prowess of the Somali capital, and would promote a culture of learning and inquiry. More importantly, the book fair would contribute to the peacebuilding efforts, and would create a platform for civil discourse and engagement.” 

As the title of this book suggests, Somaliland is at a crossroads. With so much international attention, time, manpower and money being focused on Mogadishu and other parts of southern and central Somalia, the issue of Somaliland risks being pushed into the backs of people’s minds.

There does not seem to be much room for manoeuvre in terms of its status. The new president of Somalia, Hassan Sheikh Mohamud, has said unequivocally that he believes in the unity of Somalia, and that this includes Somaliland. Somaliland, however, says its independence is non-negotiable.

Somaliland is under increased risk from Al Shabaab, which has moved northwards after withdrawing from many of its southern strongholds in Somalia. In January 2013, Britain urged British citizens to leave Somaliland, warning of a ‘specific threat’ against Westerners. The warning has already had an impact, with some Westerners leaving Somaliland or cancelling planned visits to the territory. Even if the ‘specific threat’ never materialises, the warning in itself has done significant damage to Somaliland’s reputation, which has for many years been considered to be the safest part of Somali territory.

Somaliland is also at a crossroads in terms of its domestic politics. The government in 2012 took the bold step of further opening up the democratic space by allowing more political parties to compete in local elections, with the winning three allowed to contest national polls. This resulted in a clan-related violence and a number of deaths, showing the vulnerability of the political situation.

Somaliland is facing a new set of challenges, but it has faced numerous obstacles before. The theme of the 2013 book fair is ‘The Journey’, and Somaliland’s journey over the next few years is likely to be difficult, but not impossible. The book fair shows how much people can achieve with a little money and a lot of passion, imagination and commitment. In this way, it resembles Somaliland, which in a space of just 20 years has built itself up from the rubble of war into a functioning polity. It also shows what a crucial role art, literature and culture play in society, not just as a form of entertainment, but in the case of Somaliland, offering an alternative vision and choice to violence.